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Annihilation of Caste/ B R Ambedkar

Annihilation of Caste is a polemical yet rigorously reasoned intervention in which B. R. Ambedkar presents a radical critique of the caste system and of Hindu society more broadly. The text originated as a speech that Ambedkar was invited to deliver at a reformist conference of caste Hindus, but it was rejected because of its uncompromising arguments. Ambedkar begins by explaining this context to underline a key point: Hindu reformers are willing to criticize certain social evils but are unwilling to confront the foundations of caste itself. From the outset, Ambedkar makes clear that his critique is directed not merely at social practices but at the religious and ideological structures that sustain caste hierarchy. Ambedkar’s central argument is that caste is not a simple social division or an occupational arrangement, as it is often presented, but a system of graded inequality. He directly challenges the claim that caste represents a division of labour. Instead, he argues that caste i...
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The Dutiful Daughter/ Lila Abu-Lughod

  In The Dutiful Daughter, Lila Abu-Lughod reflects ethnographically and reflexively on her fieldwork among the Awlad ‘Ali Bedouins of Egypt, showing how her anthropological knowledge was produced through her lived experience as an adopted daughter within a Bedouin household. Rather than positioning herself as an external observer, Abu-Lughod foregrounds how her everyday conduct, emotional discipline, and moral comportment were central to her acceptance in the community and to the possibility of doing ethnography at all. She recounts how, upon being taken in by a family, she was treated as an unmarried daughter whose behavior directly affected the family’s honor. This position came with concrete expectations: she was required to dress modestly, limit her interactions with men, and seek permission for movement outside the household. Abu-Lughod describes instances where she wanted to travel independently or pursue interviews freely but was prevented from doing so because such ac...

Writing Against Culture

Writing Against Culture (1991)/ Lila Abu-Lughod Critique of the Concept of Culture In Writing Against Culture (1991), Lila Abu-Lughod, critically examines the anthropological concept of culture and argues that it has often been used as a totalizing explanatory framework. Culture is frequently presented as a bounded, internally coherent, and homogeneous system that accounts for social practices in advance. Such usage, Abu-Lughod argues, reduces complex social realities to abstract cultural logics and turns people into representatives of a cultural system rather than historically situated subjects. Essentialism and Homogenization A major problem with cultural explanations, according to Abu-Lughod, is their tendency to essentialize communities. By treating cultures as unified wholes, anthropology often erases internal differences related to gender, class, generation, and political position. Social practices are portrayed as timeless traditions rather than as dynamic, contested, and histor...

Food Choices and Social Distinctions among University Students in Hyderabad /Prof. G Nagaraju

Food Choices and Social Distinctions among University Students in Hyderabad By Prof. G Nagaraju Introduction and Framework This sociological study explores the views of students at the University of Hyderabad regarding dietary choices and social hierarchy. The research focuses on how food mediates caste and religious identities, specifically examining the historical concepts of purity and pollution. While traditional Indian social systems used food habits to maintain caste rankings—a process often referred to as Sanskritisation—this study investigates whether modern university spaces serve as a "laboratory" for new, more inclusive values. Student Perceptions and Dietary Preferences Based on an empirical study of 450 students, the research found that while hostel menus typically only include "safe" non-vegetarian items like chicken and mutton, the student body's actual tolerance for diverse foods is much higher than institutional policies suggest.  * Approximatel...

Marginalities and Mobilities Among India’s Muslims: Elusive Citizenship

1b Book Review  ( SAMAJ)  The edited volume  Marginalities and Mobilities Among India’s Muslims: Elusive Citizenship  maps out the varied experiences of mobility and marginality among Indian Muslims. 1  The Sachar Committee Report (2006) has previously shown the depth of Muslim marginalization and delineated methodological categories to capture development deficits and state policies, thus interrogating the prevailing allegation of Muslim “appeasement.” 2  This volume, consisting of three sections and twelve chapters, explicitly expresses its debt to the Sachar Committee and aims to further explore its larger implications and questions. 2 The book begins with a discussion of Muslim conditions in the post-Sachar era. Christophe Jaffrelot and Kalaiyarasan A. accentuate the socioeconomic decline witnessed by the Muslim community, especially following the ascendancy of right-wing politics in 2014. They argue that the Congress, who commissioned the Sachar Commit...

Weber and Three Types of Authority

Weber is renowned for his ideas of power relations. We can get a clear idea about it from his famous speech ‘Politics as Vocation.’ Weber defined power as the chance that an individual in a social relationship can achieve his or her own will despite the resistance of others. This is a very broad definition and includes a very wide range of types of power. In order to make this definition more useful in the study of history and society, Weber suggests domination as an alternative or more carefully defined concept. Weber defines domination “as the probability that certain specific commands (or all commands) will be obeyed by a given group of persons. Authority is the legitimate power that is handed over to those who are ruling from those who are ruled.” Features of this kind of domination include: It is a voluntary compliance. No room for compulsion. Those who obey do so because they have an interest in so doing Compliance or obedience is not haphazard or associated with a short-term so...

Approaches in Political Sociology

Like all discipline, Political sociology has also been discussed in terms of different approaches. It goes without saying that each approach postulates a certain emphasis on limited contours of the topic concerned, highlights some portion over other parts of the subject, and holds very peculiar frameworks and theories to deal with. Behavioral approach was dominated in political sociology from 1940s to 1970. Spotting the problems of this approach, a many particular approach has become popularized, namely Marxist, Elite or managerial, pluralist, and Weberian approaches. We shall here discuss these ways of understanding separately although in a succinct manner.  Behavioral Approach : It considers the state far too obscure and ideological to be analytically useful. The political sociologist, it was argued, should instead take into consideration the political behavior of individuals and the institutions of civil society. Its main focus lays upon how political values were formed, the nat...